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Debates over cultural patrimony and the ownership of ancient art make headlines today. Margaret Miles’s Art as Plunder reminds readers that this was also the case in late Republican Rome. Her book promises to explore “the origins of art as cultural property and the competing claims that arise when it is seized, appropriated, and collected by a stronger authority” (1). Miles investigates ancient attitudes and expectations about loot, ranging from the Sumerian period to the early Byzantine era, with special attention to those articulated by Cicero in his Verrine orations. But that’s not all. Turning to the modern reception of… Full Review

Performance, which can be generically described as the enactment of a ceremony, ritual, play, or work of music, dance, or visual art, has only recently been explored as an interpretive framework in medieval studies. Tracing its origins to research undertaken in the 1940s and 1950s, performance theory crystallized as a distinctive interdisciplinary field in the 1980s and 1990s, encompassing anthropology, art history, communication arts, critical gender studies, ethnic studies, film studies, linguistics, literature, and theater studies. Although performance can be construed as adhering to an orderly structure, recent scholarship has emphasized its liminality, its capacity to cross boundaries and resist… Full Review

The rediscovery of the Chicagoan began in a classic moment of scholarly serendipity, when Neil Harris happened on the magazine in the stacks of the University of Chicago’s Regenstein Library, one of only two institutions with a complete set of issues. Research revealed that the magazine, published between 1926 and 1935, truly had been lost, along with a record of many of its contributing writers and artists. Part history, part sampler, and thoroughly readable, The Chicagoan: A Lost Magazine of the Jazz Age goes a long way toward restoring that record and giving it a context in the history of… Full Review

In his pioneering study Understanding Media of 1964, Marshall McLuhan credited Alexis de Tocqueville with discovering in the French Revolution evidence that “the medium is the message.” The “highly literate aristocrat,” wrote McLuhan, had recognized that the Revolution would never have happened had print culture not unified the nation, enabling the conditions for a national uprising (Marshall McLuhan, Understanding Media: The Extensions of Man, New York: McGraw-Hill, 1964, 14–15). Typography had homogenized France. In contrast, England’s entrenched feudal traditions and the discrete complexities of its oral culture had immunized the nation from the standardizing effects of print and the… Full Review

Matthew Simms’s Cézanne’s Watercolors: Between Drawing and Painting proposes to restore Paul Cézanne’s watercolors to their rightful position of importance in the painter’s oeuvre as well as demonstrate the meaning they held for the artist. Supporting Simms's argument is a lush presentation of the watercolors, magnificently displayed in full-page color plates and enlarged details. The book’s text is woven around a few key ideas: that for Cézanne watercolor was an autonomous form of expression, a separate category, a “mixed medium” that stood independently and in its own right between the separate worlds of drawing and oil painting; that Cézanne used… Full Review

Doris Behrens-Abouseif’s book on Cairene Mamluk architecture has been eagerly anticipated. Well worth the wait, it is informed throughout by an encyclopedic knowledge of the sources, both from contemporary chronicles and waqf (endowment) documents, allied to a lifetime’s acquaintance with the monuments and to art-historical expertise of the highest order. The book is essentially divided into two parts: the first focuses on a variety of historical and art-historical topics; the second examines key buildings. The arrangement of topics in the first part allows Behrens-Abouseif to take a number of different approaches to Mamluk architecture. The first chapter lays out… Full Review

Born in Brescia in 1532, following a two-year period of study in Padua (1544–46) and three years in Venice (1546–49), Girolamo Muziano moved to Rome, where he would spend the rest of his life. The ambitious young painter and draughtsman, like so many other “foreign” artists, sought fame and fortune in the papal capital. Giovanni Baglione, the artist’s early biographer, goes so far as to write that Muziano, determined to become an excellent painter, “applied himself with the most insistent fervor of his spirit and care of mind not only to the study of the antiquities and best modern works… Full Review

Engraving has long been part and parcel of the European enterprise of ethnographic knowledge. Indeed, the discovery of the Americas occurred within decades of the development of copper-plate engraving. By the late sixteenth-century, engraving was one of several technologies that Europeans saw as distinguishing themselves from New World “savages,” precisely because these technologies enabled Europeans to acquire a grasp on the world that Native peoples seemingly could not achieve. In turn, these technologies, especially those associated with exploration, fostered the creation of new forms of knowledge, most notably accounts of the lives and customs of Native North Americans, a discipline… Full Review

The Chartreuse de Champmol is known to students of the fifteenth century as the burial mausoleum of the Valois Burgundian dukes and the location of such famous works as Claus Sluter’s Well of Moses, naturalistic portal sculptures of Margaret of Flanders and Philip the Bold, and Philip the Bold’s tomb with its pleurants. There has been renewed interest in both these individual works and the monument as a whole in the past decade, spurred by the recent Paris-Cleveland show Art from the Court of Burgundy (2004–5) and publications by Renate Prochno, Susie Nash, and Sherry Lindquist among others… Full Review

Virtually unknown before 2004, the Macclesfield Psalter has since emerged as a key work for the study of East Anglian book painting of the first half of the fourteenth century. Named for the Earls of Macclesfield in whose library at Shirburn Castle, Oxfordshire, it had been housed, the manuscript was auctioned as lot 587 at Sotheby’s on June 22 of that year and was initially purchased for the department of manuscripts at the Getty Museum. It was subsequently prevented from exportation by the Minister of Culture and was purchased by the Fitzwilliam Museum in February of 2005, where it is… Full Review