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There can be a tendency to portray Francisco Goya—frequently celebrated as the last of the old masters and the first of the moderns—as an artist existing outside of time. Goya’s Graphic Imagination firmly situates Goya in his artistic and cultural milieu while simultaneously teaching us to look closely and marvel anew at the boundless imagination and technical prowess of his graphic production. The catalog’s associated exhibition (which this author did not see) drew from the Metropolitan Museum of Art’s remarkable holdings of Goya’s graphic work with supplemental loans from the Museo Nacional del Prado, Museum of Fine Arts, Boston, New… Full Review

Painting, History and Meaning is an ambitious book that seeks to redress conventional understandings of temporality within the study of contemporary painting. Craig Staff takes his “interpretative framework” (4) from the philosopher Jean-François Lyotard’s notion that painting occupies several “sites of time” simultaneously. Staff seeks neither to replicate the arbitrary attitude to temporality apparent in some works of postmodern eclecticism nor to reduce painting to the linear history of progress inherent in modernism and modernist criticism. His approach is rather to construct an alternative that opens up the differences in time inherent in the object that is the painting. Drawing… Full Review

Contrary to the legal maxim that there were no enslaved people in France, during the reign of Louis XIV acts of enslavement were visualized in an array of artistic media. For instance, Charles Le Brun’s design for the sculptural ornamentation of the stern of the flagship Royal Louis (ca. 1680) features a gilded bas-relief of the king in the guise of a Roman conqueror, flanked by two manacled figures whose characteristic topknot and turban respectively identify them as Turcs; beyond allegory, this image invokes a real practice of enslavement. Art historian Meredith Martin and historian Gillian Weiss confront the… Full Review

Much of the literature engaging the repatriation of museum collections has focused on claims made by postcolonial nation-states, or by Indigenous communities in settler-colonial contexts such as the United States, Canada, Australia, and New Zealand. Latin America, specifically, has been relatively absent from these debates because of the enduring legacies of Indigenism as a key politics of nation making, justifying the appropriation of Indigenous cultural production in favor of the nation. The very few instances of repatriation in the region have been negotiated between specific museums and private collectors, who have returned objects to countries of origin, rather than through… Full Review

In recent decades scholars of Latin American cultures have extensively examined the complexities of nation building from multiple disciplinary viewpoints. Natalia Majluf’s Inventing Indigenism: Francisco Laso’s Image of Modern Peru expands this discussion, focusing on Peru as an emerging nation tangled within the development of Indigeneity. She establishes a core premise of the book with the opening statement: “Throughout this book the term Indian refers fundamentally to the object of indigenist discourse, an abstraction that must be distinguished from the indigenous populations that the term purportedly designates” (n.p.). Subsequent pages present a broad range of information and theoretical perspectives on… Full Review

The term “autotheory” first caught my eye in late 2019, if I am remembering pre-pandemic time correctly. I had just finished Heather Christle’s lyrical The Crying Book (Catapult, 2019) during a particularly rough and emotional period in my life, when I often found myself weeping or full-on crying in the kitchen, what Christle named “the best—I mean the saddest—room for tears.” At the time, I was a senior fellow at the Metropolitan Museum of Art, simultaneously working through personal loss while generating new words around Hannah Wilke’s performance art from the 1970s. Working on Wilke necessitates recognition of the deep… Full Review

In one of the first descriptions of Indigenous arts of the Americas, in the late fifteenth century, Fray Ramón Pané recognized that sculptures in what is now Hispaniola were not like those he knew in Europe. Inspired by environmental forces of deities and ancestors—known to the Taínos as zemís (or cemís)—rulers and sculptors collaborated to embody specific identities in three-dimensional forms that were then activated in ceremonies to become vital, oracular agents in their communities. Their extraordinary, volumetric forms and complex imagery confounded Pané, especially the faces of the zemí beings. They were grimacing as if… Full Review

Why talk about sculpture and the decorative arts together? A number of scholars, such as Penelope Curtis, Martina Droth, and Claire Jones (the latter coedited both the volumes reviewed here), as well as the exhibitions Taking Shape: Finding Sculpture in the Decorative Arts (Henry Moore Institute and J. Paul Getty Museum, 2008–09) and Sculpture Victorious: Art in an Age of Invention, 1837–1901 (Victoria & Albert Museum and Yale Center for British Art, 2014–15), have convincingly made the case for doing so. The fact that this approach still feels novel more than a decade after the question was first put forward… Full Review

In the final passages of Art for People’s Sake, Rebecca Zorach offers a remarkable reading of a photograph of a young man using shaving cream to write “Black Power” at the intersection of Homan and Madison on Chicago’s West Side. The photograph, taken by journalist Kenneth Lovette, was published in the Chicago Sun-Times to document the rioting that followed Martin Luther King Jr.’s assassination on April 4, 1968. For Zorach, however, it also documents an event in the history of African American art. “With brilliant creativity,” Zorach writes, the young man “captions the entire experience of the riots, making… Full Review

Islam and Heritage in Europe is based on a workshop held in 2019 at the Centre for Anthropological Research on Museums and Heritage (CARMAH), founded and directed by Sharon Macdonald at the Humboldt University of Berlin. The volume’s twelve contributions reflect a strong connection to the CARMAH group and its anthropological focus, but they also address a larger range of fields where Islamic heritage in Europe is relevant. Interestingly, the disciplines and specializations of the authors are mostly located at the intersections of anthropology, art history, media studies, musicology, political science, and sociology. Islamic studies and (trans-)regional studies… Full Review