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Browse Recent Reviews
There is no other way of making sensuous man rational except by first making him aesthetic. (Friedrich Schiller, On the Aesthetic Education of Man, Twenty-third Letter)
In 2002, Jacques Rancière published an essay in the New Left Review discussing Schiller’s famous fifteenth letter from On the Aesthetic Education of Man (Jacques Rancière, “The Aesthetic Revolution and Its Outcomes,” New Left Review 14 [March/April 2002]: 133–51). Written in 1795, just after the French Revolution had turned to Terror, Schiller tried to resolve the discrepancy between nature and cultural refinement, positing that the human need to play can bridge…
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August 8, 2013
The Florentine Codex, also known as the Historia general de las cosas de Nueva España (1576–77), is unrivaled in its centrality to an understanding of the contact period of central Mexico. Although it has been amply appreciated and studied since the late nineteenth century, its ongoing ethnographic, linguistic, and historical utility cannot be overstated. The Franciscan Bernardino de Sahagún spearheaded the encyclopedic colonial project in collaboration with a team of indigenous scribes and painters. His final edition has a richly laden content recorded in three modes: Spanish, Nahuatl (the Aztec language), and an extraordinary array of images that constitute a…
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August 1, 2013
Farewell to Surrealism: The Dyn Circle in Mexico at the Getty Research Institute aptly starts with an enlarged photograph of Wolfgan Paalen holding a recently painted portrait of André Breton. Standing in front of, but not at all blocking Breton’s enormous painted visage, Paalen stares expressionless at the camera. As the photograph intimates, Breton loomed large over Paalen’s artistic practice and his new community in Mexico, which he named the Dyn group, meaning Greek for “the possible.” Even though Paalen announced his farewell to Surrealism and to the tight strictures of Bretonian Surrealism in particular, it seems that he could…
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August 1, 2013
A woodcut illustration of the known world spreads across two pages of the Liber Chronicarum, or Nuremberg Chronicle, printed in 1493. The edges of the map are held in place by Shem, Ham, and Japheth, the three sons of Noah who divided Asia, Africa, and Europe between them and repopulated the human race after the biblical Flood. In this representation, published four years before Vasco da Gama’s circumnavigation of the African continent, the true geographical shape of Africa remains undefined. On the page to the left are images of monstrous races that, according to both classical and Christian traditions…
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July 25, 2013
At major Maya cities of the eighth century, surfaces of buildings and monuments undulated with images of nobles performing ritual gestures, often amid cosmological frameworks. Springing feathers and bulging ornaments patterned the surfaces, invading the blocks of hieroglyphic texts that framed them. These complex visual phenomena were given a degree of consistency in two principal ways. Maya artist-scribes expressed the semantic congruence between art and writing with an aesthetic focus on calligraphic line that distinguished Maya art and architecture from that of other contemporary Mesoamerican societies (Adam Herring, Art and Writing in the Maya Cities, A.D. 600–800: A Poetics of…
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July 25, 2013
Just before Christmas 1881, Vincent van Gogh took some of his studies to The Hague to show Anton Mauve, then a well-known painter (and his cousin by marriage). It was his first professional art criticism. As he later wrote to his brother, Theo, “When Mauve saw my studies, he said at once, ‘You are sitting too close to your model.’”
No reference to this episode is made in the catalogue or labels for Van Gogh Up Close, but it seems to me quite revealing and pertinent to the theme of the exhibition. Less than a year into his…
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July 25, 2013
Monumental stone sculpture, a ubiquitous art form throughout Mesoamerica, is among the most distinctive material features in various Pre-Columbian cultures. Unsurprisingly, stone monuments have traditionally received considerable attention from Mesoamerican scholars in a variety of disciplines. Despite this privileged position in Mesoamerican cultural history, few previous studies have tackled issues related to the function and meaning of monumental stone sculpture in the critical Preclassic period, a time of dramatic social and political transformation, and even fewer have attempted to link the art-historical study of formal transitions in sculptural programs to the anthropological consideration of sociopolitical processes.
In Sculpture and…
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July 18, 2013
Mughal painting is no stranger to the museum gallery, or to the exhibition catalogue. Persian Miniature Painting (London: Oxford University Press, 1933), the publication that followed the seminal 1931 exhibition of Persianate art held at Burlington House, London, featured entries for paintings by the sixteenth-century Mughal masters ‘Abd al-Samad and Mir Sayyid ‘Ali, as well as for two folios from the large-scale Hamzanama (Book of Hamza) manuscript produced for Emperor Akbar (r. 1556–1605). Mughal painting really came into its own decades later, thanks in large part to The Grand Mogul: Imperial Painting in India: 1600–1660 (Williamstown, MA: Sterling and Francine…
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July 18, 2013
Camera Constructs is a brimful compendium packed with a rich variety of relational investigations into photography, architecture, and urban space. The book enters a field that has grown considerably since the mid-1980s, when architectural historians heeded Marshall McLuhan’s (and other media theorists’) dictums and began to study architecture and its media, and architecture as medium, with a new seriousness. From early groundbreaking studies to more recent focused treatments, the media content of architecture has been laid bare in written text; Alison and Peter Smithson, neo-avant-garde groups like Archigram and Superstudio, and a range of postmodern architects laid similar cards on…
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July 18, 2013
Artists whose work engages in critical social commentary have never found a particularly warm reception in Japan, and most of them remain underrepresented. Even today, politically oriented artists find support and exhibition venues more easily overseas. Such has been the case with Tomiyama Taeko (b. 1921), an artist who has devoted her life to art and political activism concerning such issues as Japan’s wartime crimes and its victims in the former colonies. Because of such biting content, her art has been better appreciated outside Japan, primarily in North America and East Asia. Turning ninety-two this year, Tomiyama is far from…
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July 12, 2013
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