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Doing justice to the importance of Megan R. Luke’s compelling study of the German artist Kurt Schwitters’s late work of the 1930s and 1940s requires taking stock of how Schwitters’s richly contradictory art has previously been understood. The story as usually told—following John Elderfield’s foundational monograph (Kurt Schwitters, New York: Thames and Hudson, 1985)—goes something like this: soon after the end of the First World War, Schwitters began making what he called Merzbilder, works joining the recent innovations of abstraction and collage to one another in an unprecedented manner. In 1919, in his first statement about these… Full Review

Begun in the winter of 1912 and known collectively as the papiers collés, Pablo Picasso’s collages of pasted papers, from newsprint and wallpaper to fine drawing paper, have been the battleground for several of the most fraught methodological debates in modernist art history. In the 1980s and 1990s, the interpretive field was divided between, on the one hand, scholars who read the newspapers as incorporating conscious reference by Picasso to the political events or mass cultural phenomena of his day and, on the other, those who objected that such readings succumbed precisely to the naturalistic and referential logic dissected… Full Review

[See the multimedia version on Scalar.] Introduction: “If caa.reviews were performance.reviews?” This jointly authored review of Boris Charmatz’s If Tate Modern Was Musée de la Danse? (2015) inaugurates a new initiative, spearheaded by the editorial board of caa.reviews, to review time-based media. The increasing prominence of dance, performance, video, film, and sound works in museum and gallery exhibitions gives caa.reviews an opportunity not simply to broaden the journal’s scope, but also to bring a range of diverse perspectives to bear on this growing phenomenon. By inviting scholars of dance to write this review,… Full Review

[See the multimedia version on Scalar.] Museum Metaphysics: 20 Dancers for the XX Century and Dance’s Ontology in the Museum As I walked through Tate Modern’s “Witty, Sexy, Gimmicky: Pop 1957–67” gallery on May 15, 2015, I encountered Frédéric Seguette removing T-shirt after T-shirt in a performance of Jerôme Bel’s Shirtology (1997). Seguette’s performance was part of Boris Charmatz’s 20 Dancers for the XX Century, a performative exhibition of selected moments in the history of twentieth-century dance; this work was previously staged at the Museum of Modern Art in 2013 and subsequently reincarnated at… Full Review

[See the multimedia version on Scalar.] Unauthorized Performance in the Turbine Hall Boris Charmatz’s If Tate Modern Was Musée de la danse? transformed Tate Modern’s Turbine Hall into a space for the display of movement. (Previous inhabitations of Turbine Hall have had similar aims. An indicative list might be found in the series of installations that made up Tate’s Unilever Series [2000–8].) Dancers performed choreography at scheduled moments, and a twice-daily disco—titled Adrénaline: A Dance Floor for Everyone—invited the museum audience to dance together. During the two days of programming, ebbing and flowing groups… Full Review

[See the multimedia version on Scalar.] Adrénaline: A Dance Floor for Everyone Adrénaline: A Dance Floor for Everyone, an open disco hour reminiscent of a pop-up dance club, emerged twice a day at Tate Modern’s Turbine Hall, under a shimmering giant disco ball. Led by the enticing sets of DJ Oneman and DJ Jonjo Jury, respectively, this event was undoubtedly democratic and welcoming, fulfilling the premise of a communal celebration of the act of dancing. (I write about Saturday, May 16, 2015, which featured DJ Oneman during the first Adrénaline hour [5:15 pm–6:15 pm]… Full Review

It is rare for an exhibition to be devoted to a single medieval manuscript. Such a display is impractical, if not impossible, given the fact that in most cases only one opening of a manuscript can be viewed at a time. Thus the display and exhibition of nearly every bifolio of one of the most sumptuously illuminated medieval manuscripts in a single exhibition—The Crusader Bible: A Gothic Masterpiece at the Blanton Museum of Art—represents an extraordinary opportunity to see a significant treasure of the Middle Ages. It is all the more spectacular because this exhibition takes place in a… Full Review

The study of Victorian architecture has matured. At the forefront of recent achievements in scholarship now stands Michael Hall’s enormous and enormously rich biography of one of the greatest High Victorians, George Frederick Bodley (1827–1907). Hall’s monumental achievement is twofold. First, he has conquered the intrinsic difficulty of the project. Bodley’s personal and office papers are lost, and this unhappy paucity is complemented by the almost more troublesome richness of the surviving documentation that is dispersed among myriad clients and acquaintances. Hall has mastered this hard-to-assemble material and masked the difficulty of this encyclopedic accomplishment in a biography that, while… Full Review

The cover of Foong Ping’s The Efficacious Landscape: On the Authorities of Painting at the Northern Song Court features a detail from a painting titled Early Spring, dated 1072 and signed by Guo Xi. By virtue of its imposing size and matchless virtuosity of brushwork as well as the relative abundance of historical records concerning Guo Xi, a famed court painter of the Northern Song period (960–1127), this magnificent work in ink and light colors on silk occupies a central position in our understanding of the history of Chinese painting; it also epitomizes the achievements of one of the… Full Review

In Afro-Cuban Religious Arts: Popular Expressions of Cultural Inheritance in Espiritismo and Santería, Kristine Juncker combines the study of material culture with the methodological tools of anthropology to trace the history of Afro-Cuban religious arts. Hers is a longitudinal study that begins with the abolition of slavery in 1886, when former slaves migrated to Havana, and ends in an old building in Harlem in the 1960s where Caribbean immigrants congregated to ask the spirits of the dead for guidance. She locates the traces of this history in the artworks produced by a prominent lineage of female religious leaders: Tiburcia… Full Review